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Why has so much hate crime policy seemingly ignored academic research? And why has so much of this research been conducted inside of its own separate academic bubble? This book addresses those questions by bringing together internationally renowned hate crime experts from the domains of scholarship, policy and activism. It provides new perspectives on the nature of hate crime victimisation and perpetration, and considers an extensive range of themes, challenges and solutions which have hitherto been un- or under-explored

Rural issues are currently attracting unprecedented levels of interest, with the debates surrounding the future of 'traditional' rural customs and practice becoming a significant political concern. However, the problem of racism in rural areas has been largely overlooked by academics, practitioners and researchers who have sought almost exclusively to develop an understanding of racism in urban contexts. This book aims to address this oversight by examining notions of ethnic identity, 'otherness' and racist victimisation that have tended to be marginalised from traditional rural discourse

This book explores the key issues of racism, anti-racism and identity in British football. It relates the history of black players in the game, analyses the racism they have experienced, and evaluates the efficacy of anti-racist campaigns. The efficacy of the policing of racism is also assessed. The nationalism and xenophobia evident in much of the media's coverage of major tournaments is highlighted in the context of the way that English, Scottish and Welsh identities are constructed within British football.

Since the summer of 2009 in the United Kingdom there have been a number of violent clashes amongst white and south Asian males, antifascist demonstrators, and the police. These disturbances have centred around the activities of a new far-right grouping, the English Defence League (EDL), which claims to oppose 'radical Islam'. This article charts the growth of the EDL and examines its motivations and ideologies. It argues that the increasing influence of this organisation reflects wider socio-economic and political processes, and in particular needs to be understood in light of the contemporary state of 'post-politics' in which the UK is embroiled. Drawing on our own empirical research, we argue that the growth in popularity of the EDL amongst some segments of England's marginalised and disenfranchised white working class must be understood in the context of the failure of mainstream political discourses to reach out to these communities, who have instead turned to the EDL as an organisation through which they can vent their anger at the 'Islamic other' rather than at the political and financial classes that are the real source of their disadvantage.

Since the summer of 2009 in the United Kingdom there have been a number of violent clashes amongst white and south Asian males, antifascist demonstrators, and the police. These disturbances have centred around the activities of a new far-right grouping, the English Defence League (EDL), which claims to oppose 'radical Islam'. This article charts the growth of the EDL and examines its motivations and ideologies. It argues that the increasing influence of this organisation reflects wider socio-economic and political processes, and in particular needs to be understood in light of the contemporary state of 'post-politics' in which the UK is embroiled. Drawing on our own empirical research, we argue that the growth in popularity of the EDL amongst some segments of England's marginalised and disenfranchised white working class must be understood in the context of the failure of mainstream political discourses to reach out to these communities, who have instead turned to the EDL as an organisation through which they can vent their anger at the 'Islamic other' rather than at the political and financial classes that are the real source of their disadvantage.

Rural village communities in England are commonly portrayed as being neighbourly and close-knit, with villagers perceived as having a deep-seated sense of local identity complemented by strong feelings of belonging. This narrow view obscures, and marginalizes, the experiences of minority ethnic residents who can often feel excluded from village life. This article assesses whether the process of 'othering' that works to ostracize minority ethnic households is similar to that experienced by all 'outsiders' who are newcomers to rural living. It is argued that the conflation of rurality with notions of Englishness and 'whiteness' serves to reinforce this marginalization. Indeed, the scattered distribution of minority ethnic populations in the rural means that any understanding of these 'communities' needs to recognize that they are not 'communities of place' but instead are 'communities of shared risk', as it is the risk of racist harassment that provides commonality, kinship and shared experience amongst these diverse populations.